Results for 'Ogonna Hilary Nwainya'

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  1.  29
    African Palaver Ethics, the Common Good, and Nonrecognition of Women.Ogonna Hilary Nwainya - 2023 - Journal of the Society of Christian Ethics 43 (1):189-202.
    This essay argues that African palaver ethics makes a vital contribution to the common good tradition in Catholic social ethics. It highlights the significance of solidarity in both Bénézet Bujo’s account of palaver ethics and David Hollenbach’s account of the common good. Yet it concedes that palaver ethics is not perfect as it does not adequately address the missing voices of women. Therefore, it calls for the ethical conversion of the palaver so as to duly recognize the voices of African (...)
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  2.  13
    The Split Time: Economic Philosophy for Human Flourishing in African Perspective, by Nimi Wariboko. [REVIEW]Ogonna Hilary Nwainya - 2023 - Journal of the Society of Christian Ethics 43 (1):235-236.
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  3. (1 other version)Minds and Machines.Hilary Putnam - 1960 - In Sidney Hook (ed.), Dimensions Of Mind: A Symposium. NY: NEW YORK University Press. pp. 138-164.
  4. (1 other version)Meaning and reference.Hilary Putnam - 1973 - Journal of Philosophy 70 (19):699-711.
    UNCLEAR as it is, the traditional doctrine that the notion "meaning" possesses the extension/intension ambiguity has certain typical consequences. The doctrine that the meaning of a term is a concept carried the implication that mean- ings are mental entities. Frege, however, rebelled against this "psy- chologism." Feeling that meanings are public property-that the same meaning can be "grasped" by more than one person and by persons at different times-he identified concepts (and hence "intensions" or meanings) with abstract entities rather than (...)
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  5. On Reflection.Hilary Kornblith - 2012 - Oxford, GB: Oxford University Press.
    Hilary Kornblith presents a new account of mental reflection, and its importance for knowledge, reasoning, freedom, and normativity. He argues that reflection cannot solve the philosophical problems it has traditionally been thought to, and offers a more realistic, demystified view of its nature which draws on dual process approaches to cognition.
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  6.  31
    (1 other version)Realism with a Human Face.Hilary Putnam - 2011 - In Robert B. Talisse & Scott F. Aikin (eds.), The Pragmatism Reader: From Peirce Through the Present. Princeton University Press. pp. 309-330.
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  7. X*—What Is “Realism”?Hilary Putnam - 1976 - Proceedings of the Aristotelian Society 76 (1):177-194.
    Hilary Putnam; X*—What Is “Realism”?, Proceedings of the Aristotelian Society, Volume 76, Issue 1, 1 June 1976, Pages 177–194, https://doi.org/10.1093/aristotel.
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  8.  33
    XV*—Pragmatism.Hilary Putnam - 1995 - Proceedings of the Aristotelian Society 95 (1):291-306.
    Hilary Putnam; XV*—Pragmatism, Proceedings of the Aristotelian Society, Volume 95, Issue 1, 1 June 1995, Pages 291–306, https://doi.org/10.1093/aristotelian/95.
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  9.  70
    Inductive Inference and its Natural Ground.Hilary Kornblith - 1993 - MIT Press.
    Hilary Kornblith presents an account of inductive inference that addresses both its metaphysical and epistemological aspects. He argues that inductive knowledge is possible by virtue of the fit between our innate psychological capacities and the causal structure of the world. Kornblith begins by developing an account of natural kinds that has its origins in John Locke's work on real and nominal essences. In Kornblith's view, a natural kind is a stable cluster of properties that are bound together in nature. (...)
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  10. Pragmatism as a way of life: the lasting legacy of William James and John Dewey.Hilary Putnam - 2017 - Cambridge, Massachusetts: The Belknap Press of Harvard University Press. Edited by Ruth Anna Putnam & David Macarthur.
    Throughout his diverse and highly influential career, Hilary Putnam was famous for changing his mind. As a pragmatist he treated philosophical "positions" as experiments in deliberate living. His aim was not to fix on one position but to attempt to do justice to the depth and complexity of reality. In this new collection, he and Ruth Anna Putnam argue that key elements of the classical pragmatism of William James and John Dewey provide a framework for the most progressive and (...)
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  11. Knowledge and its place in nature.Hilary Kornblith - 2002 - New York: Oxford University Press.
    Hilary Kornblith argues for a naturalistic approach to investigating knowledge. Knowledge, he explains, is a feature of the natural world, and so should be investigated using scientific methods. He offers an account of knowledge derived from the science of animal behavior, and defends this against its philosophical rivals. This controversial and refreshingly original book offers philosophers a new way to do epistemology.
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  12. Freedom and Responsibility.Hilary Bok - 1998 - Princeton University Press.
    Can we reconcile the idea that we are free and responsible agents with the idea that what we do is determined according to natural laws? For centuries, philosophers have tried in different ways to show that we can. Hilary Bok takes a fresh approach here, as she seeks to show that the two ideas are compatible by drawing on the distinction between practical and theoretical reasoning.Bok argues that when we engage in practical reasoning--the kind that involves asking "what should (...)
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  13. Mind, Language and Reality.Hilary Putnam - 1975/2003 - Critica 12 (36):93-96.
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  14. (1 other version)Hilary Putnam.Hilary Putnam - unknown
    In 1922 Skolem delivered an address before the Fifth Congress of Scandinavian Mathematicians in which he pointed out what he called a "relativity of set-theoretic notions". This "relativity" has frequently been regarded as paradoxical; but today, although one hears the expression "the Lowenheim-Skolem Paradox", it seems to be thought of as only an apparent paradox, something the cognoscenti enjoy but are not seriously troubled by. Thus van Heijenoort writes, "The existence of such a 'relativity' is sometimes referred to as the (...)
     
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  15. Population axiology.Hilary Greaves - 2017 - Philosophy Compass 12 (11):e12442.
    Population axiology is the study of the conditions under which one state of affairs is better than another, when the states of affairs in ques- tion may differ over the numbers and the identities of the persons who ever live. Extant theories include totalism, averagism, variable value theories, critical level theories, and “person-affecting” theories. Each of these the- ories is open to objections that are at least prima facie serious. A series of impossibility theorems shows that this is no coincidence: (...)
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  16. Is Logic Empirical?Hilary Putnam - 1968 - Boston Studies in the Philosophy of Science 5.
  17. (1 other version)James's theory of truth'.Hilary Putnam - 1997 - In Ruth Anna Putnam (ed.), The Cambridge companion to William James. New York: Cambridge University Press. pp. 166--185.
     
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  18. Cluelessness.Hilary Greaves - 2016 - Proceedings of the Aristotelian Society 116 (3):311-339.
    Decisions, whether moral or prudential, should be guided at least in part by considerations of the consequences that would result from the various available actions. For any given action, however, the majority of its consequences are unpredictable at the time of decision. Many have worried that this leaves us, in some important sense, clueless. In this paper, I distinguish between ‘simple’ and ‘complex’ possible sources of cluelessness. In terms of this taxonomy, the majority of the existing literature on cluelessness focusses (...)
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  19. The Case for Strong Longtermism.Hilary Greaves & William MacAskill - 2019 - Gpi Working Paper.
  20. On Hilary Putnam’s Farewell Lecture.John Searle & Hilary Putnam - 2001 - The Harvard Review of Philosophy 9 (1):4-6.
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  21. (1 other version)A Reconsideration of the Harsanyi–Sen–Weymark Debate on Utilitarianism.Hilary Greaves - 2016 - Utilitas:1-39.
    Harsanyi claimed that his Aggregation and Impartial Observer Theorems provide a justification for utilitarianism. This claim has been strongly resisted, notably by Sen and Weymark, who argue that while Harsanyi has perhaps shown that overall good is a linear sum of individuals’ von Neumann-Morgenstern utilities, he has done nothing to establish any con- nection between the notion of von Neumann-Morgenstern utility and that of well-being, and hence that utilitarianism does not follow. The present article defends Harsanyi against the Sen-Weymark cri- (...)
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  22. Reason, Truth and History.Hilary Putnam - 1981 - New York: Cambridge University Press.
    Hilary Putnam deals in this book with some of the most fundamental persistent problems in philosophy: the nature of truth, knowledge and rationality. His aim is to break down the fixed categories of thought which have always appeared to define and constrain the permissible solutions to these problems.
  23. (1 other version)Philosophical Papers Ii: Mind, Language and Reality.Hilary Putnam - 1979 - Cambridge University Press.
     
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  24. Justifying conditionalization: Conditionalization maximizes expected epistemic utility.Hilary Greaves & David Wallace - 2006 - Mind 115 (459):607-632.
    According to Bayesian epistemology, the epistemically rational agent updates her beliefs by conditionalization: that is, her posterior subjective probability after taking account of evidence X, pnew, is to be set equal to her prior conditional probability pold(·|X). Bayesians can be challenged to provide a justification for their claim that conditionalization is recommended by rationality—whence the normative force of the injunction to conditionalize? There are several existing justifications for conditionalization, but none directly addresses the idea that conditionalization will be epistemically rational (...)
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  25. Mind, Language and Reality: Philosophical Papers.Hilary Putnam - 1975 - New York: Cambridge University Press.
    Professor Hilary Putnam has been one of the most influential and sharply original of recent American philosophers in a whole range of fields. His most important published work is collected here, together with several new and substantial studies, in two volumes. The first deals with the philosophy of mathematics and of science and the nature of philosophical and scientific enquiry; the second deals with the philosophy of language and mind. Volume one is now issued in a new edition, including (...)
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  26. Naive realism" and qualia.Hilary Putnam - 2018 - In Adam Pautz & Daniel Stoljar (eds.), Blockheads! Essays on Ned Block’s Philosophy of Mind and Consciousness. new york: MIT Press.
     
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  27. The Collapse of the Fact/Value Dichotomy and Other Essays.Hilary Putnam - 2002 - Science and Society 68 (4):483-493.
     
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  28. Reflexive reflections.Hilary Putnam - 1985 - Erkenntnis 22 (1-3):143-153.
  29. Simon Blackburn on Internal Realism.Hilary Putnam - 1994 - In Peter Clark & Bob Hale (eds.), Reading Putnam. Cambridge, Mass., USA: Blackwell. pp. 248.
     
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  30.  11
    The Political economy of science: ideology of/in the natural sciences.Hilary Rose & Steven Peter Russell Rose (eds.) - 1976 - London: Macmillan.
  31. .Hilary Kornblith - 1998
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  32. Reply to Alan Sidelle.Hilary Putnam - 1992 - Philosophical Topics 20:391-3.
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  33. Epistemic Decision Theory.Hilary Greaves - 2013 - Mind 122 (488):915-952.
    I explore the prospects for modelling epistemic rationality (in the probabilist setting) via an epistemic decision theory, in a consequentialist spirit. Previous work has focused on cases in which the truth-values of the propositions in which the agent is selecting credences do not depend, either causally or merely evidentially, on the agent’s choice of credences. Relaxing that restriction leads to a proliferation of puzzle cases and theories to deal with them, including epistemic analogues of evidential and causal decision theory, and (...)
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  34. (1 other version)Everett and Evidence.Hilary Greaves & Wayne Myrvold - 2010 - In Simon Saunders, Jonathan Barrett, Adrian Kent & David Wallace (eds.), Many Worlds?: Everett, Quantum Theory, & Reality. Oxford, GB: Oxford University Press UK.
    Much of the evidence for quantum mechanics is statistical in nature. The Everett interpretation, if it is to be a candidate for serious consideration, must be capable of doing justice to reasoning on which statistical evidence in which observed relative frequencies that closely match calculated probabilities counts as evidence in favour of a theory from which the probabilities are calculated. Since, on the Everett interpretation, all outcomes with nonzero amplitude are actualized on different branches, it is not obvious that sense (...)
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  35.  67
    Comments on the paper of David sharp.Hilary Putnam - 1961 - Philosophy of Science 28 (3):234-237.
    Mr. Sharp's resolution of the Einstein-Podolsky-Rosen paradox is, in my opinion, the right one. However, the resolution does not in my opinion show that “God's in his heaven; all's right with the world.” This is in no way a criticism of Sharp; rather, it is inevitable that any resolution of this paradox, dealing as it does with the quantum mechanical concept of “measurement”, must tangle with some of the real difficulties which are lurking in the notion. The purpose of these (...)
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  36.  92
    Non-symbolic arithmetic in adults and young children.Hilary Barth, Kristen La Mont, Jennifer Lipton, Stanislas Dehaene, Nancy Kanwisher & Elizabeth Spelke - 2006 - Cognition 98 (3):199-222.
  37. Belief in the Face of Controversy.Hilary Kornblith - 2010 - In Richard Feldman & Ted A. Warfield (eds.), Disagreement. Oxford, GB: Oxford University Press.
    We often find that beliefs we hold are in conflict with the beliefs of epistemic peers, individuals who are just as intelligent, just as well-informed, and just as scrupulous in forming their beliefs as we are. Is it permissible to maintain our beliefs in the face of such disagreement? It is argued here that continued belief in these circumstances is not epistemically permissible, and that this has striking consequences for the practice of philosophy: we cannot reasonably hold on to our (...)
     
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  38.  61
    Reply to Charles Travis.Hilary Putnam - 2001 - Revue Internationale de Philosophie 55 (218):525-533.
  39. The diversity of the sciences.Hilary Putnam - 1987 - In John Jamieson Carswell Smart, Philip Pettit, Richard Sylvan & Jean Norman (eds.), Metaphysics and Morality: Essays in Honour of J. J. C. Smart. New York, NY, USA: Blackwell.
  40. Risk, trust and scepticism in the age of the new genetics.Hilary Rose - 2000 - In Barbara Adam, Ulrich Beck & Joost Van Loon (eds.), The risk society and beyond: critical issues for social theory. Thousand Oaks, Calif.: SAGE. pp. 63--77.
     
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  41. Steven.Hilary Rose - forthcoming - Science and Society.
  42.  36
    A Naturalistic Epistemology: Selected Papers.Hilary Kornblith - 2014 - Oxford, GB: Oxford University Press.
    This volume draws together influential work by Hilary Kornblith on naturalistic epistemology. This approach sees epistemology not as conceptual analysis, but as an explanatory project constrained and informed by work in cognitive science. These essays expound and defend Kornblith's distinctive view of how we come to have knowledge of the world.
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  43. (1 other version)Brains in a Vat.Hilary Putnam - 1999 - In Keith DeRose & Ted A. Warfield (eds.), Skepticism: Contemporary Readings. New York: Oxford University Press.
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  44. Representation and Reality.Hilary Putnam - 1987 - MIT Press.
    Hilary Putnam, who may have been the first philosopher to advance the notion that the computer is an apt model for the mind, takes a radically new view of his...
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  45.  36
    On the genealogy of machine learning datasets: A critical history of ImageNet.Hilary Nicole, Andrew Smart, Razvan Amironesei, Alex Hanna & Emily Denton - 2021 - Big Data and Society 8 (2).
    In response to growing concerns of bias, discrimination, and unfairness perpetuated by algorithmic systems, the datasets used to train and evaluate machine learning models have come under increased scrutiny. Many of these examinations have focused on the contents of machine learning datasets, finding glaring underrepresentation of minoritized groups. In contrast, relatively little work has been done to examine the norms, values, and assumptions embedded in these datasets. In this work, we conceptualize machine learning datasets as a type of informational infrastructure, (...)
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  46. Love, Power and Knowledge; Towards a Feminist Transformation of the Sciences.Hilary Rose - 1997 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 28 (1):205-205.
  47. Reflections on Goodman's ways of worldmaking.Hilary Putnam - 1979 - Journal of Philosophy 76 (11):603-618.
  48. Moral Uncertainty About Population Axiology.Hilary Greaves & Toby Ord - 2017 - Journal of Ethics and Social Philosophy 12 (2):135-167.
    Given the deep disagreement surrounding population axiology, one should remain uncertain about which theory is best. However, this uncertainty need not leave one neutral about which acts are better or worse. We show that, as the number of lives at stake grows, the Expected Moral Value approach to axiological uncertainty systematically pushes one toward choosing the option preferred by the Total View and critical-level views, even if one’s credence in those theories is low.
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  49.  37
    Replies: Hilary Putnam.Hilary Putnam - 1995 - Legal Theory 1 (1):69-80.
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  50. Argument teoriomodelowy a poszukiwanie realizmu zdroworozsądkowego.Hilary Putnam - 2011 - Filozofia Nauki 19 (1).
    The first section of the paper gives a very condensed history of the evolution of the author's views on realism and anti-realism. It emphasizes that his previously accepted form of anti-realism was abandoned not because of the alleged fallacies in the model-theoretic argument against metaphysical realism, but due to his rejection of some of the assumptions on which it rests - assumptions which have been almost universal in philosophy after Descartes. The second section discusses and defends the part of the (...)
     
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